CHAPTER 26
Job Rebukes Bildad
· Job 26:1 - 4 (NASB) 1Then Job responded,
· Q. 2 “What a help you are to the weak!
o COMMENT: A little well deserve sarcasm from Job to his counselors.
· Q. How you have saved the arm without strength!
o COMMENT: Job is basically telling his counselors you are impotent to provide help to me…and he’s right!
· Q. 3 “What counsel you have given to one without wisdom!
· Q. What helpful insight you have abundantly provided!
· Q. 4 “To whom have you uttered words?
· Q. And whose spirit was expressed through you?
o COMMENT: This is really cutting!! He’s basically questioning the source of motivational spirit that is operating through these counselors. Obviously Job doesn’t believe the spirit came from God…that ultimately leaves only one other source.
The Greatness of God
· Job 26:5 - 14 (NASB) 5 “The departed spirits tremble Under the waters and their inhabitants.
· 6 “Naked is Sheol before Him, And £Abaddon has no covering.
o COMMENT: God sees every detail of everything…even down into Abaddon (What is this??)… Sheol??
§ COMMENT: Title: The New Unger’s Bible Dictionary
Abad´don (Gk. Abaddon, “destruction”). The angel of the bottomless pit (Revelation 9:11), and corresponding to Apollyon, “destroyer.” The word abaddon means destruction (Job 31:12), or the place of destruction, i.e., Hades or the region of the dead (Job 26:6; 28:22; Proverbs 15:11).
§ COMMENT: Title: The New Unger’s Bible Dictionary
She´ol (“Hades,” or the world of the dead). A word usually derived from shā’al, “to ask or seek,” perhaps with the meaning expressed in English, “the insatiable sepulcher.” We have no clue to the origin of the word and must seek for its meaning in the several passages in which it occurs. In Genesis 37:35, “And he [Jacob] said, ‘I will go down to Sheol in mourning for my son,’” the meaning is obvious. In Numbers 16:30 Moses declares that Korah shall go down alive into Sheol (v. 33). In 2 Samuel 22:6 we read, “The cords of Sheol surrounded me.” In Job 11:8 there seems to be an allusion to the belief that there is a dark and deep abyss beneath the center of the earth, tenanted by departed spirits, but not necessarily a place of torment. “Sheol from beneath is excited over you,” etc. (Isaiah 14:9), is thus rendered by Delitzsch (Com., ad loc.), “The kingdom of the dead below is all in uproar on account of thee”; and its meaning thus interpreted, “All Hades is overwhelmed with excitement and wonder, now that the king of Babel … is actually approaching.”
§ In the great majority of cases in the OT, Sheol is used to signify the grave; and it can have no other meaning in Genesis 37:35; 42:38; 1 Samuel 2:6; 1 Kings 2:6; Job 14:13; 17:13, 16, and in many passages in the writings of David, Solomon, and the prophets. The darkness and gloom of the grave was such that the word denoting it came to be applied to the abiding place of the miserable. Some passages are doubtful, but concerning others scarcely a question can be entertained (e.g., 11:8; Psalm 139:8; Amos 9:2), in which the word denotes the opposite of heaven. Still more decisive are Psalm 9:17; Proverbs 23:14; in which Sheol can only mean the abode of the wicked, as distinguished from and opposed to the righteous. In nearly every instance Sheol is translated as “grave” in the NIV.
§ In the NT the Gk. hadēs is used in much the same sense as Sheol in the OT, except that in fewer cases can it be construed to signify “the grave.” It takes this meaning in Acts 2:31, but in general the Hades of the NT appears to be the world of future punishment
· 7 “He stretches out the north over empty space And hangs the earth on nothing.
o COMMENT: These statements are NOT INCONSISTENT WITH science.
· 8 “He wraps up the waters in His clouds,
o COMMENT: Is this not suggesting the hydrologic cycle? Again, not inconsistent with science.
· And the cloud does not burst under them. 9 “He obscures the face of the full moon
o COMMENT: Here Job makes some very astute, yes even scientific statements, on what is the power behind the moon’s cycle…God! What is amazing, Job knew this before the advent of modern science.
· And spreads His cloud over it.
· 10 “He has inscribed a circle on the surface of the waters
o COMMENT: Here Job, with prescience, describes the fact that the “surface of the waters” (which is ¾ of the earth) are described by a circle…basically saying the earth is round…this way before modern science has proved this is true.
· At the boundary of light and darkness. 11 “The pillars of heaven tremble And are amazed at His rebuke. 12 “He quieted the sea with His power, And by His understanding He shattered Rahab.
o QUESTION: What is this all about?...this “shattering of Rahab”?
· 13 “By His breath the heavens are cleared;
o COMMENT: Here we find what the source is behind wind? It’s God!
· His hand has pierced the fleeing serpent. 14 “Behold, these are the fringes of His ways; And how faint a word we hear of Him! But His mighty thunder, who can understand?”
CHAPTER 27
Job Affirms His Righteousness
· Job 27:1 - 6 (NASB) 1Then Job continued his discourse and said, 2 “As God lives, who has taken away my right, And the Almighty, who has embittered my soul, 3 For as long as life is in me, And the breath of God is in my nostrils, 4 My lips certainly will not speak unjustly, Nor will my tongue mutter deceit. 5 “Far be it from me that I should declare you right; Till I die I will not put away my integrity from me. 6 “I hold fast my righteousness and will not let it go. My heart does not reproach any of my days.
o COMMENT: Job is restating his commitment to maintain his integrity to the end. Wow!
o PRAYER: God give me that kind of commitment to integrity…that You would give me the strength to maintain my integrity no matter what You put on my plate.
The State of the Godless
· Job 27:7 - 23 (NASB) 7 “May my enemy be as the wicked And my opponent as the unjust.
· Q. 8 “For what is the hope of the godless when he is cut off, When God requires his life?
· Q. 9 “Will God hear his cry When distress comes upon him?
· Q. 10 “Will he take delight in the Almighty?
· Q. Will he call on God at all times? 11 “I will instruct you in the power of God; What is with the Almighty I will not conceal. 12 “Behold, all of you have seen it;
· Q. Why then do you act foolishly? 13 “This is the portion of a wicked man from God, And the inheritance which tyrants receive from the Almighty. 14 “Though his sons are many, they are destined for the sword; And his descendants will not be satisfied with bread. 15 “His survivors will be buried because of the plague, And their widows will not be able to weep. 16 “Though he piles up silver like dust And prepares garments as plentiful as the clay, 17 He may prepare it, but the just will wear it And the innocent will divide the silver. 18 “He has built his house like the spider’s web, Or as a hut which the watchman has made. 19 “He lies down rich, but never again; He opens his eyes, and it is no longer. 20 “Terrors overtake him like a flood; A tempest steals him away in the night. 21 “The east wind carries him away, and he is gone, For it whirls him away from his place. 22 “For it will hurl at him without sparing; He will surely try to flee from its power. 23 “Men will clap their hands at him And will hiss him from his place.
o COMMENT: Job says the wicked have a bleak future.
CHAPTER 28
Job Tells of Earth’s Treasures
· Job 28:1 - 11 (NASB) 1 “Surely there is a £mine for silver And a place where they refine gold.
o COMMENT: Job describes mines and refineries way before they were ever engineered today.
· 2 “Iron is taken from the dust, And copper is smelted from rock.
· 3 “Man puts an end to darkness,
o COMMENT: Here Job describes not only “fire” but even the idea of the light bulb way before it ever came into existence.
· And to the farthest limit he searches out The rock in gloom and deep shadow.
o COMMENT: Job is describing what we are doing today…sending landers to Mars to “search out the rock”
· 4 “He sinks a shaft far from habitation, Forgotten by the foot; They hang and swing to and fro far from men.
· 5 “The earth, from it comes food, And underneath it is turned up as fire.
o COMMENT: Here Job describes what we know as volcanos that belch up fire from the inside of the earth.
· 6 “Its rocks are the source of sapphires, And its dust contains gold.
· 7 “The path no bird of prey knows, Nor has the falcon’s eye caught sight of it.
· 8 “The proud beasts have not trodden it, Nor has the fierce lion passed over it.
· 9 “He puts his hand on the flint; He overturns the mountains at the base.
· 10 “He hews out channels through the rocks, And his eye sees anything precious.
· 11 “He dams up the streams from flowing,
o COMMENT: Job predicts the opening up of the Red Sea and the stopping up of the
· And what is hidden he brings out to the light.
The Search for Wisdom Is Harder
· Job 28:12 - 28 (NASB)
· Q. 12 “But where can wisdom be found?
· Q. And where is the place of understanding?
o COMMENT: Job begins to examine the source of wisdom and understanding.
· 13 “Man does not know its value, Nor is it found in the land of the living. 14 “The deep says, ‘It is not in me’; And the sea says, ‘It is not with me.’ 15 “Pure gold cannot be given in exchange for it, Nor can silver be weighed as its price. 16 “It cannot be valued in the gold of Ophir, In precious onyx, or sapphire. 17 “Gold or glass cannot equal it, Nor can it be exchanged for articles of fine gold. 18 “Coral and crystal are not to be mentioned; And the acquisition of wisdom is above that of pearls. 19 “The topaz of
o COMMENT: Wisdom is valuable, but it can’t be found in typical material or scientific places.
· Q. 20 “Where then does wisdom come from?
o COMMENT: This is a good question…where does wisdom come from? You can’t seek it out until you know where it can be found.
· Q. And where is the place of understanding? 21 “Thus it is hidden from the eyes of all living And concealed from the birds of the sky. 22 “£Abaddon and Death say, ‘With our ears we have heard a report of it.’
· 23 “God understands its way, And He knows its place.
· 24 “For He looks to the ends of the earth And sees everything under the heavens. 25 “When He imparted weight to the wind And meted out the waters by measure, 26 When He set a limit for the rain And a course for the thunderbolt, 27 Then He saw it and declared it; He established it and also searched it out. 28 “And to man He said, ‘Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.’”
o COMMENT: Here is the ultimate answer to the question: Wisdom comes from fearing God; Understanding comes from departing from evil.
o QUESTION: How, then, could you ever become wise IF YOU EXCLUDE GOD from your world view?
o QUESTION: How, then, could you ever gain UNDERSTANDING if you exclude all moral ideas or constraints (like we are doing in school today)
§ EXAMPLE: The “DARE” program makes addressing drugs as a “choice” not a moral issue. As such, it is doomed to fail…as it has. The only way to make DARE work is to start by teaching kids that “drugs are WRONG” …not drugs are a “CHOICE that you make and we HOPE you make a certain choice” (Note: Asking a teenage to make a choice that you want…when he is at a stage in his life where he is exploring his INDEPENDENCE, will only cause him to CHOOSE DRUGS if you say it’s a CHOICE and you want him to CHOOSE NOT to do drugs. Once you take out the “moral” component, you remove a critical component (the CONSCIENCE) that God has built into each individual from birth.
CHAPTER 29
Job’s Past Was Glorious—Job longs for the “good old days”
· Job 29:1 - 25 (NASB) 1And Job again took up his discourse and said,
· 2 “Oh that I were as in months gone by, As in the days when God watched over me; 3 When His lamp shone over my head, And by His light I walked through darkness; 4 As I was in £the prime of my days, When the friendship of God was over my tent; 5 When the Almighty was yet with me, And my children were around me; 6 When my steps were bathed in butter,
o COMMENT: Job is longing for the “good old days”
o COMMENT: This is a very unique metaphor: “when my steps were bathed in butter”
· And the rock poured out for me streams of oil! 7 “When I went out to the gate of the city, When I took my seat in the square, 8 The young men saw me and hid themselves, And the old men arose and stood. 9 “The princes stopped talking And put their hands on their mouths; 10 The voice of the nobles was hushed, And their tongue stuck to their palate. 11 “For when the ear heard, it called me blessed, And when the eye saw, it gave witness of me, 12 Because I delivered the poor who cried for help, And the orphan who had no helper. 13 “The blessing of the one ready to perish came upon me, And I made the widow’s heart sing for joy. 14 “I put on righteousness, and it clothed me; My justice was like a robe and a turban. 15 “I was eyes to the blind And feet to the lame. 16 “I was a father to the needy, And I investigated the case which I did not know. 17 “I broke the jaws of the wicked And snatched the prey from his teeth. 18 “Then I thought, ‘I shall die in my nest, And I shall multiply my days as the sand. 19 ‘My root is spread out to the waters, And dew lies all night on my branch. 20 ‘My glory is ever new with me, And my bow is renewed in my hand.’ 21 “To me they listened and waited, And kept silent for my counsel. 22 “After my words they did not speak again, And my speech dropped on them. 23 “They waited for me as for the rain, And opened their mouth as for the spring rain. 24 “I smiled on them when they did not believe, And the light of my face they did not cast down. 25 “I chose a way for them and sat as chief, And dwelt as a king among the troops, As one who comforted the mourners.
CHAPTER 30
Job’s Present State Is Humiliating
· Job 30:1 - 31 (NASB) 1 “But now those younger than I mock me, Whose fathers I disdained to put with the dogs of my flock. 2 “Indeed, what good was the strength of their hands to me? Vigor had perished from them. 3 “From want and famine they are gaunt Who gnaw the dry ground by night in waste and desolation, 4 Who pluck £mallow by the bushes, And whose food is the root of the broom shrub. 5 “They are driven from the community; They shout against them as against a thief, 6 So that they dwell in dreadful valleys, In holes of the earth and of the rocks. 7 “Among the bushes they cry out; Under the nettles they are gathered together. 8 “Fools, even those without a name, They were scourged from the land. 9 “And now I have become their taunt, I have even become a byword to them. 10 “They abhor me and stand aloof from me, And they do not refrain from spitting at my face. 11 “Because He has loosed His bowstring and afflicted me, They have cast off the bridle before me. 12 “On the right hand their brood arises; They thrust aside my feet and build up against me their ways of destruction. 13 “They break up my path, They profit from my destruction; No one restrains them. 14 “As through a wide breach they come, Amid the tempest they roll on. 15 “Terrors are turned against me; They pursue my honor as the wind, And my prosperity has passed away like a cloud. 16 “And now my soul is poured out within me; Days of affliction have seized me. 17 “At night it pierces my bones within me, And my gnawing pains take no rest. 18 “By a great force my garment is distorted; It binds me about as the collar of my coat. 19 “He has cast me into the mire, And I have become like dust and ashes. 20 “I cry out to You for help, but You do not answer me; I stand up, and You turn Your attention against me. 21 “You have become cruel to me; With the might of Your hand You persecute me. 22 “You lift me up to the wind and cause me to ride; And You dissolve me in a storm. 23 “For I know that You will bring me to death And to the house of meeting for all living. 24 “Yet does not one in a heap of ruins stretch out his hand, Or in his disaster therefore cry out for help? 25 “Have I not wept for the one whose life is hard? Was not my soul grieved for the needy? 26 “When I expected good, then evil came; When I waited for light, then darkness came. 27 “I am seething within and cannot relax; Days of affliction confront me. 28 “I go about mourning without comfort; I stand up in the assembly and cry out for help. 29 “I have become a brother to jackals And a companion of ostriches. 30 “My skin turns black on me, And my bones burn with fever. 31 “Therefore my harp is turned to mourning, And my flute to the sound of those who weep.
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